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Phone: (817) 793-3060
Ezekiel’s hope for Israel shines through in his New Covenant prophecies.
Dr Henebury has been teaching that the New Covenant is needed to enable the other unilateral covenants to be (literally) fulfilled. He has also pointed out that the New Covenant is a Person (Christ – Isa. 49:8). But it is in Jeremiah and Ezekiel where the confluence of the covenants together in the Kingdom Age is most clearly seen.
The Davidic Covenant A short identification of the Biblical Covenants. This lecture focuses on the covenant which God made with David and his descendents through Solomon. BCF2DavidicCov The Abrahamic Covenant in the Prophets A reminder that the Abrahamic Covenant forms the backbone for all Israel’s aspirations, as the prophets understand it. BCF2AbrahamicCovinProphets The New Covenant… Continue Reading
After a 7 minute review this lesson looks at the most neglected covenant in the Bible: the covenant made with Phinehas in Numbers 25. BCF2PriestlyCov … Continue Reading
These lessons show that between the close of the Pentateuch and the Writing Prophets there is plenty of covenantal activity.
The covenant that God made with Abraham affects, in one way or another, the way God will deal with the peoples of the world (Israel and the Nations). Failure to get this covenant right will result in failure to get God’s “Creation Project” right.
This lecture highlights the subtle but crucial differences between a covenant and a promise, and how this can affect the way we read the Bible. Also coming under scrutiny is the popular “promise – fulfillment” scheme.
These lectures inquire whether the Promise – Fulfillment scheme and the belief that the NT is required to interpret the OT makes sense.
These lectures stress how crucial Biblical Covenants (as opposed to theologically contrived covenants) are for the interpretation of the whole Bible.
Several very key theological and hermeneutical truths are simply yet profoundly present in the opening chapter of the Bible.
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