Phone: (817) 793-3060
Phone: (817) 793-3060
In reading the Gospel of Matthew it is essential that we try to put ourselves back into the context: a context where, as far as the characters were concerned, there was no New Testament in existence. If we think of Matthew as relating to Old Testament promises, we will not be as liable to read our assumptions into what is going on.
“Here is the first of a two-part interview with Dr. Paul Henebury, president of Telos Biblical Institute. Henebury also blogs regularly at Dr. Reluctant. Henebury has answered my questions with a lot of depth and clarity, so I decided to split this interview into two parts.”
“Putting aside for the minute the problem of our common failure to reflect God’s truth in our every communication (something I’ll return to), the fact remains that communication; from God first and then to each other, is happening. So before we can get into our main subject of progressive revelation, we must initially ponder what makes for effective communication.”
In reading the Gospel of Matthew it is essential that we try to put ourselves back into the context: a context where, as far as the characters were concerned, there was no New Testament in existence. If we think of Matthew as relating to Old Testament promises, we will not be as liable to read our assumptions into what is going on.
This short lesson concludes the general survey of the Gospel. introtoMatt3 … Continue Reading
There have been many reviews of this book from different sources, but this is one of the very few from a ‘dispensational’ perspective.
The second in a three-part introduction to this Gospel before getting into the Gospel proper. This introductory lesson looks at the content, plan and purpose of this Gospel.
In reading the Gospel of Matthew it is essential that we try to put ourselves back into the context: a context where, as far as the characters were concerned, there was no New Testament in existence. If we think of Matthew as relating to Old Testament promises, we will not be as liable to read our assumptions into what is going on.
In Ephesians 3 and Colossians 1 the Apostle Paul refers to teaching about the Church as a “mystery” (musterion) . What does he mean by this? Is he saying that the Old Testament saints knew nothing about the New Testament Church? This lecture deals mainly with the claims of so-called “Progressive Dispensationalism”.
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Audio Lectures on Matthew: Chapter Four, Verses 1-11
Dr. Henebury gives a treatment of Christ’s Temptation by Satan in the Wilderness.
… Continue Reading