Phone: (817) 793-3060
Phone: (817) 793-3060
There have been many reviews of this book from different sources, but this is one of the very few from a ‘dispensational’ perspective.
In Ephesians 3 and Colossians 1 the Apostle Paul refers to teaching about the Church as a “mystery” (musterion) . What does he mean by this? Is he saying that the Old Testament saints knew nothing about the New Testament Church? This lecture deals mainly with the claims of so-called “Progressive Dispensationalism”.
In Ephesians 3 and Colossians 1 the Apostle Paul refers to teaching about the Church as a “mystery” (musterion) . What does he mean by this? Is he saying that the Old Testament saints knew nothing about the New Testament Church? These two lectures plainly show this to be the case.
This article gives provides thorough overview of the Holy Spirit’s activity in the O.T. Along the way such questions as the nature of “prophetic ecstasy”, and Old Testament salvation are described.
In this essay Paul Henebury displays all the positions before coming to what he thinks is the most obvious conclusion. Sons of God 2.wps… Continue Reading
This study tracks the way Jesus Himself spoke about the Kingdom of God. This and the next lecture focus on Luke’s Gospel.
While closely related to Classic Dispensationalism, by focusing on the Covenants in the Bible, Biblical Covenantalism is a more far-reaching and grounded approach to Scripture.
This short overview provides the distinctive traits of the form of Dispensationalism which seeks guidance from God’s own covenant words to discover the scheme of the Bible.
This final study of Jesus’ idea of the Kingdom continues to demonstrate how the disciples’ expectation of a future Davidic kingdom was put there by Christ Himself.
The question of Jesus’ disciples, asked after they had been specifically instructed by Him (Acts 1:3) should have put paid to any idea that Israel has no literal kingdom hopes.
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