Phone: (817) 793-3060
Phone: (817) 793-3060
“A true progression must be tracked as such. This means the earlier revelation must in some way determine the boundaries of the later revelation. It cannot be that a set of disclosures, vitally linked together to reveal a certain subject (say, Messiah, or the land grant to Israel), may admit to wholesale ambiguities further along the line. Revelation is not a brainteaser written in code. Such would be a contradiction in terms.”
“Here is the first of a two-part interview with Dr. Paul Henebury, president of Telos Biblical Institute. Henebury also blogs regularly at Dr. Reluctant. Henebury has answered my questions with a lot of depth and clarity, so I decided to split this interview into two parts.”
“Putting aside for the minute the problem of our common failure to reflect God’s truth in our every communication (something I’ll return to), the fact remains that communication; from God first and then to each other, is happening. So before we can get into our main subject of progressive revelation, we must initially ponder what makes for effective communication.”
There have been many reviews of this book from different sources, but this is one of the very few from a ‘dispensational’ perspective.
The second in a three-part introduction to this Gospel before getting into the Gospel proper. This introductory lesson looks at the content, plan and purpose of this Gospel.
In reading the Gospel of Matthew it is essential that we try to put ourselves back into the context: a context where, as far as the characters were concerned, there was no New Testament in existence. If we think of Matthew as relating to Old Testament promises, we will not be as liable to read our assumptions into what is going on.
Are the closing verses of the Gospel of Mark genuine, or is the evidence against their inclusion so strong that they should be omitted from serious commentaries and sermons?
My concern in this article is to address this phenomenon of prophetic makeover. How can God express Himself in the most forceful language of commitment to Israel and not mean what He is saying (Jer. 31-33)? How can God make a solemn oath to accomplish stipulations which He and no one else has placed upon Himself and proceed to “expand” these stipulations beyond all recognition (Gen. 15)?
This installment reviews what has been said and adds a few clarifications and limitations. pdf – Affinity4 Affinity4… Continue Reading
There is no content to display.
Audio Lectures on Matthew: Introduction (Pt.3)
This short lesson concludes the general survey of the Gospel. introtoMatt3 … Continue Reading